Archive for Pictures of God

The Ultimate Fulfillment of God with Us

from the devotional book, PICTURES OF GOD

Read Ephesians 4:11-16; 5:25-27

What a wonderful gift is God’s Holy Spirit! But He is only a down-payment on the full gift of God’s presence.

Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession. (Ephesians 1:13-14, NIV)

God’s people are to be the Body of Christ. When God with us is completely fulfilled, our relationship with Him will be as close and interrelated as the head and the body.

Speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. (Ephesians 4:15-16, NIV)

God’s people are to be the holy temple of God. We are to be His home, His dwelling place.

You are…built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit. (Ephesians 2:19-22, NIV) 

God’s people are to be His holy Bride.

I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. (Revelation 21:2, NIV)

We are to be God’s holy temple, the Body of Christ, the Bride of Christ. These three images are intended to suggest one grand reality. We will be united with God in love, intimacy, and unbroken oneness. We will share in Him together, fully and forever.

Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. (Revelation 21:3, NIV)

Listen and sing:
Hymn: Imagine Your Creator’s Breath
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The Holy Spirit: God with Us

from the devotional book, PICTURES OF GOD

Read Ezekiel 37:1-10; Acts 2:1-4

Jesus came to be God with us. But His task wasn’t done when He ascended back to His Father. One of Jesus’ purposes in coming to us was to pour out God’s Spirit on all who trust in Him. At the very beginning of Jesus’ ministry, John the Baptist introduced Him this way:

“I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire.” (Matthew 3:11, NASB)

When the Holy Spirit came, He carried on Jesus’ ministry. He was to all believers what Jesus had been to His disciples: teacher, comforter, encourager, companion, advocate, intercessor, friend, and the presence of God. The Holy Spirit was all that, but more. Jesus had been limited by a physical body. The Spirit is Jesus unbound from any limitations. He is God’s presence with us, among us, and within us, every moment, always and forever.

When the Holy Spirit was poured at the day of Pentecost, His coming was accompanied by two signs. Both of these signs had long been symbols of the living presence of God.

  • “A noise like violent rushing wind” (Acts 2:2, NASB) – In both Old Testament Hebrew and New Testament Greek, the word for “Spirit” also means “wind” and “breath”. Thus God’s Spirit has always been associated with wind. God’s Spirit is His life in motion. For example, read Ezekiel’s vision of the valley of dry bones in Ezekiel 37:1-10.
  • “Tongues as of fire…rested on each one of them” (Acts 2:3, NASB) – Fire is another frequent symbol of God’s presence. For example, recall that God’s presence was a pillar of fire in the wilderness (Exodus 13:21). God revealed His holy presence on Mt. Sinai by fire (Exodus 19:18). When Elijah faced the prophets of Baal on Mt. Carmel, the God who answered by fire was the true God (1 Kings 18:24).

When God poured out His Spirit at Pentecost, He signaled unmistakably that the powerful, living presence of God Himself was now among, with, and within His people.

Listen and sing:
Hymn: Pentecost Hymn
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The Shepherd’s Compassion

from the devotional book, PICTURES OF GOD

Read Matthew 9:35 – 10:8

Jesus was traveling all around Galilee, in the northern portion of Israel, teaching and healing. Huge crowds followed Him. How utterly exhausting that must have been for Him! He could have easily begun seeing the crowds as an inescapable burden. But how did Jesus see them?

Seeing the people, He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd. (Matthew 9:36, NASB)

He saw them with the eyes and heart of a caring shepherd. He saw their great need, and He longed to gather them all to His Father. He told His disciples:

The harvest is plentiful, but the workers are few. Therefore beseech the Lord of the harvest to send out workers into His harvest. (Matthew 9:37-38, NASB)

Jesus did more than feel sorry for them. He took action, using what He had at hand. He sent His disciples out to all the surrounding villages with these instructions:

“As you go, preach, saying, ‘The kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you received, freely give.” (Matthew 10:7-8, NASB)

Elsewhere, Jesus reveals His Shepherd’s heart with these words:

“What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? When he has found it, he lays it on his shoulders, rejoicing. and when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” (Luke 15:4-7, NASB)

Jesus saw sinners, not as enemies, but as lost sheep needing a shepherd. He looked at them, not with anger or disgust, but with compassion. To the shepherd, each sheep is precious.

Never forget that God has sent you out into this evil world to gather His lost sheep. His heart longs for them, so He has sent you. Go with His deep love and compassion for the lost sheep. Don’t condemn them. Gather them to the Shepherd.

Psalm 23: Provision in Threatening Times

from the devotional book, PICTURES OF GOD

Even though I walk through the valley of the shadow of death,
I fear no evil, for You are with me;
Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies;
You have anointed my head with oil;
My cup overflows.
Surely goodness and lovingkindness will follow me all the days of my life,
And I will dwell in the house of the Lord forever. (Psalm 23:4-6, NASB)

Psalm 23:4-6 draws a beautiful picture of God shepherding His people even through the most difficult times, in the valley of deepest shadows, with enemies all around. When the need is the greatest, God is not just a shepherd, providing for basic necessities. He is also a banquet host. We are His guests at His feast and thus are under His protection.

Psalm 78 draws a similar picture as it retells the story of the Exodus. Verse 52 says that for forty years God shepherded His people through the wilderness.

He led forth His own people like sheep
And guided them in the wilderness like a flock. (Psalm 78:52, NASB)

But in that harsh and ungiving place, God was more than a shepherd. With His people engulfed in need, with no other source of supply, God hosted them at a rich banquet.

“Can God prepare a table in the wilderness?”
Behold, He struck the rock so that waters gushed out…
He rained down manna upon them to eat
And gave them food from heaven.
Man did eat the bread of angels;
He sent them food in abundance…
He rained meat upon them…
So they ate and were well filled. (Psalm 78:19-20, 24-25, 27, 29a, NASB) 

Psalm 23:5 then goes beyond the provision of abundant food. At such banquets, the host would often anoint the head of his guests with oil, as an indication of prosperity and rejoicing. In Luke 7:46, Jesus refers to this kind of anointing as standard practice.

Here at the end of Psalm 23, the whole picture is one of God’s favor, prosperity, abundance, and joy, even while deepest darkness is all around.

Life will have its valleys…its darkness…its death…its enemies…its difficulties. But God’s care for His sheep does not change. Light or darkness, pleasure or pain, His goodness and His unfailing love will follow us every day of our lives, and the end will be an eternity with Him.

Listen and sing:
Hymn: Psalm of Trust
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Psalm 23: In Deepest Darkness

from the devotional book, PICTURES OF GOD

Even though I walk through the valley of the shadow of death,
I fear no evil, for You are with me;
Your rod and Your staff, they comfort me. (Psalm 23:4, NASB)

Life is not all green pastures and quiet streams. “The valley of the shadow of death” (v.4) could also be translated, “the valley of gloom” or “the valley of deep darkness”. The same word is used in other places in the Old Testament. Job spoke of dying when he said, 

“I go to the place of no return,
to the land of gloom and deep shadow,
to the land of deepest night,
of deep shadow and disorder, where even the light is like darkness.”
(Job 10:21-22, NIV)

Psalm 107 talks of those who had rebelled against God sitting “in darkness and the deepest gloom, prisoners suffering in iron chains” (v.10, NIV). But God delivered them when they turned to Him.

Isaiah was prophesying about the coming Messiah when he wrote:

The people walking in darkness have seen a great light;
on those living in the land of the shadow of death
a light has dawned. (Isaiah 9:2, NIV)

As we read these usages of the word and reflect back on Psalm 23:4, we see that the psalmist might be talking about literal death, but not necessarily. Our lives can also be shrouded by deep mental and emotional darkness. The point is this: when we can see and feel nothing but darkness and gloom, we don’t need to be afraid. When he says, “I will fear no evil,” he doesn’t just mean moral evil, but anything negative or harmful. Even when my life is immersed in deepest darkness, I don’t need to be afraid, for my Shepherd is with me. I can know that He is still there, providing for every need.

Your rod and Your staff, they comfort me. (v.4b, NASB)

A Palestinian shepherd normally carried two implements: a club (or rod) to fend off wild beasts, and a crook (or staff) to guide and control the sheep. We can be confident in our Shepherd’s protection and care no matter what comes.

Psalm 23: I Shall Not Want

from the devotional book, PICTURES OF GOD

Read Psalm 23:1

For most of us, when we think of God as our Shepherd, one scripture passage comes to mind: Psalm 23. For Old Testament Jews, this picture of God as Shepherd would have been rich with associations.

  • It would have reminded them of the Exodus, when God shepherded His people for forty years through an empty wilderness, faithfully providing for their every need.

He led forth His own people like sheep
And guided them in the wilderness like a flock;
He led them safely, so that they did not fear. (Psalm 78:52-53, NASB)

  • It would have reminded them of King David, a simple shepherd who led Israel to their golden age as a nation.

But for me, it’s the personal flavor of the language that draws me. It’s so warm and simple. With most Old Testament references to God as Shepherd, God’s people are the flock. But here, the Lord is MY Shepherd. That gives this psalm its unique appeal.

If the Sovereign, loving God of all reality is my shepherd, what is the logical result?

I shall not want. (v.1b, NASB)

If God Himself is my Shepherd, my perfect Guide and Provider, I will lack nothing. How could I?

  • He is complete in love. He always wants what is best for us.
  • He is complete in wisdom. He always knows what is best for us.
  • He is complete in power. He is able to do all that is best for us.

Of course, our lacking nothing is measured by His perfect wisdom, not by our fear or greed. He supplies everything we need, though not everything we may want. And this sufficiency in Him extends to every area of life, including the demands of holiness in this evil world: His divine power has given us everything we need for life and godliness (2 Peter 1:3, NIV).

The opening words of this Psalm are so very familiar: “The Lord is my shepherd, I shall not want” (Psalm 23:1, NASB). But what peace would they bring if we could live in them constantly and completely?

Listen and sing:
Hymn: Lord, Why Am I Anxious?
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He Is Our Shepherd, We Are His Sheep

from the devotional book, PICTURES OF GOD

Read Psalm 100

Considering a shepherd’s responsibilities, it’s no wonder God calls Himself our Shepherd. What a beautiful picture of Him! He constantly cares for our every need. He takes personal responsibility for every aspect of our safety and well-being. It’s humble and thankless work, but He does it eagerly, carefully, thoroughly. He is both strong and gentle, rugged and patient.

Kings and other leaders were to serve as good shepherds of God’s people. Shepherding was the standard against which God measured them.

Israel had a long tradition of shepherds. The father of the Jewish people, Abraham, had flocks, as did his son, Isaac. Isaac’s son, Jacob, worked as a shepherd from his earliest days. Jacob’s sons, the patriarchs of the tribes of Israel, were shepherds as well.

Moses spent forty years shepherding the flocks of his father-in-law, Jethro, through a vast wilderness. This was God’s preparation for him to lead his people, Israel, for forty years through the same wilderness.

God’s preparation for David, the greatest king of Israel, was shepherding as well. More on him to come.

When God’s only-begotten Son arrived among us after centuries of promises, who were the only ones who got a special invitation?

Shepherds living out in the fields…keeping watch over their flocks at night. (Luke 2:8, NIV)

There’s another major reason that God considers Himself our shepherd and calls His leaders to be good shepherds. We, God’s people, are so much like sheep. We are utterly dependent on Him for existence, for provision, for welfare and survival. We are constantly, deeply needy. We live our entire existence in the presence and care of the Good Shepherd. We are prone to wander away from our Shepherd’s protection. And when we do, we are easy prey. We are defenseless.

God is your shepherd. Stay close to Him.

Listen and sing:
Hymn: The Father’s Gifts
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The Life of a Shepherd

from the devotional book, PICTURES OF GOD

Read Psalm 95

The Lord is my shepherd,
I shall not want. (Psalm 23:1, NASB)

Imagine the daily life and work of a shepherd.

They lived in tents. But lack of rainfall meant lots of moving around during the summer season. They often had to be away from their home base for days or weeks.

They carried a large leather bag which contained all their food and daily supplies. A large staff or stick, sometimes with a knob on the end, was used both as a club and as a walking stick, very helpful over rough, uneven ground. Like David, some shepherds were rather good with a slingshot, since it provided effective, portable protection. It was a way to ward off predators from a distance.

Shepherds had to stay ready for emergencies. If a sheep was injured, they were its only source of medical help. Sheep got so focused on grazing, with their head staying down, that they often wandered off. A sheep was so valuable that it had to be found. The shepherd would leave the rest of the flock and look until the lost sheep was located and returned (see Luke 15:4-7).

The days were long. The nights were long. The life was lonely. Some shepherds made music on a hand-made reed pipe. Many entertained themselves by talking to the sheep, and thus the sheep grew to recognize their shepherd’s voice. He had to keep constant count of them, sometimes even calling them by name (see John 10:3).

Good shepherds would never kill and eat their sheep, no matter how hungry. Shepherds had to be strong and resourceful for times of danger, yet keep a gentle, caring, patient disposition. At night, after gathering the sheep into a fold for protection, he would guard the opening with his own body (see John 10:7-9).

Good shepherds worked hard for little pay and less respect. They did strenuous and important work.

“I am the good shepherd; the good shepherd lays down His life for the sheep.” (John 10:11, NASB)

God with Us: Completed in Jesus

from the devotional book, PICTURES OF GOD

Read John 1:14-18

As God walked with Adam and Eve in the garden (Genesis 3:8), Jesus came delighting to walk among His people.

As God was to Hagar the “God Who Sees” when He met her needs in the wilderness (Genesis 16:13), Jesus truly saw the needy all around Him, talking with them, touching them, healing them, and feeding them.

As God revealed His presence to the undeserving Jacob (Genesis 28:10-22), Jesus acted out God’s gracious presence and forgiveness to the most undeserving around Him, even those murdering Him (Luke 23:34).

As God came with fire, smoke, and awe-full terror on Mt. Sinai (Exodus 19), Jesus came with gentleness and compassion, as one of us. Where the law brought condemnation on our weakness, Jesus brought grace and truth — the unfailing love and absolute dependability of our Heavenly Father (John 1:14-18).

As God tabernacled with His people in the wilderness (Exodus 25 – 40), Jesus tabernacled among us as God made flesh (John 1:14; see the NASB margin).

As the temple was for a time the symbol of God’s presence and rulership among His people (1 Kings 6:12-13), Jesus is the eternal reality of God’s presence and rulership among all who trust Him.

Jesus is
the Child born to us,
the Son given to us,
Wonderful Counselor,
Mighty God,
Eternal Father, and
Prince of Peace (Isaiah 9:6).

He is the virgin’s son, the promise of our soon-coming deliverance. He is, now and forever, in every way, God with us (Isaiah 7:14).

Listen and sing:
Hymn: You Came to Us
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Jesus Is God with Us

from the devotional book, PICTURES OF GOD

Read Matthew 1:18-25; 28:16-20

Jesus is God with Us. He is the loving God who eagerly comes to His people, even when they don’t deserve Him or His grace. That is the clear message of Matthew 1, the first chapter of the New Testament. Matthew opens with the genealogy of Jesus, showing that Messiah descended from a family with its share of moral outcasts. He then applies to Jesus the prophecy of Isaiah 7:14, “Behold, a virgin will be with child and bear a son, and she will call His name Immanuel” (NASB). This son of a disgraced Jewish maiden, conceived before marriage, was indeed God with us.

Matthew 2 continues with the same theme, showing that gentiles from far outside God’s people were among the very first called to worship this King of all Kings.

Jesus’ earthly ministry ends the same way in Matthew’s last chapter, with Jesus commanding His disciples to “make disciples of all nations” (Matthew 28:19, NASB). This God with us was to be the Father’s gift to all people, including those who had never known Him and never sought Him.

Jesus’ life was thus framed with His purpose to be God with us. All the days in-between were filled with the same. He only did the Father’s works:

“I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does…By myself I can do nothing.” (John 5:19, 30, NIV)

He only spoke the Father’s words:

“These words you hear are not my own; they belong to the Father who sent me.” (John 14:24, NIV)

Jesus came saying what the Father would say and doing what the Father would do among us: healing, teaching, cleansing, feeding, and calling us to join Him in His work. The Father sent His only Son out of His burning desire to be truly with His people.