Archive for January 2015

Fearing the Father

Isaiah 11:1-5; Luke 12:4-7

What does it mean to fear God? From scripture, it seems that fearing God is something other than being terrified of Him, and something more than simply respecting Him.

Whenever you want to understand God’s will for our lives, look to the example of Jesus. This is how Isaiah described the Messiah over 700 years before His birth:

The Spirit of the Lord will rest on Him,
The spirit of wisdom and understanding,
The spirit of counsel and strength,
the Spirit of knowledge and the fear of the Lord.
And He will delight in the fear of the Lord. (Isaiah 11:2-3a, NASB)

Read the gospels, look at Jesus’ life, and you’ll see what it means to fear God. Jesus responded to His Father wholeheartedly, completely, constantly. He trusted Him. He revered Him. He obeyed Him. He lived for His Father alone. For Jesus, His Father was the ultimate reality, the ultimate source, the ultimate goal.

In short, Jesus treated God as God. That is what it means to fear God. That is what the Old Testament refers to when it repeatedly says:

The fear of the Lord is the beginning of wisdom.
(Proverbs 9:10, NASB. See also Job 28:28; Psalm 111:10; Prov. 1:7; 15:33)

Jesus taught His disciples not to fear evil, or persecution, or Satan, or death. There is only one thing in all creation that God’s children need to fear:

“I say to you, My friends, do not be afraid of those who kill the body and after that have no more that they can do. But I will warn you whom to fear: fear the One who, after He has killed, has the authority to cast into hell; yes, I tell you, fear Him!” (Luke 12:4-5, NASB)

If we fear the Father as Jesus did, if we treat Him as God, if we trust that He is all-powerful, all-wise, and all-loving, why should we ever be anxious or fearful about anything that life or death can hold?

Listen and sing:
Hymn: Lord, Why Am I Anxious?
Recording
Printed Music & Lyrics

Live as Seeing the Unseen

We tend to react only to what seems real to us. And as humans, we interpret reality primarily by what we can see. If it happens to be visible, it’s real. If not, it can’t be fully trusted.

But even science tells us that our sight perceives only a fraction of reality.  Many “lower” animals perceive the world very adequately without the sight we experience. In fact, many of them sense vast portions of reality we never notice in our heavy dependence on sight.

For example, many animals live in a world of smell. They rely on it to find food, to find mates, and to protect themselves. Pigeons and salmon can apparently use scent to navigate great distances.

Other migrating animals, including certain butterflies and birds, seem to find their way across vast distances of unfamiliar territory simply by sensing the earth’s gravitational field.

Sharks, the platypus, and other species can sense electrical impulses in the bodies of their prey. Rattlesnakes and their fellow pit vipers find their prey through an organ that detects body heat. Bats can fly with incredible agility and accuracy, even picking insects out of midair in the dark, using their built-in ultrasonic radar.

Some animals and plants can predict the weather as well as we can, or even better. They know of coming thunderstorms, earthquakes, or volcanic eruptions because they can perceive electrical charges in the air, hear low-frequency vibrations, or feel tiny tremors to which we are oblivious.

Even in the area of sight, we are sometimes left in the dust. Birds of prey can clearly see what is almost invisible to us, even with our high-powered binoculars. And some insects see colors the human eye can’t distinguish.

All this reminds us that as physical beings, we humans operate on a heavily filtered version of reality. Sight alone leaves us in the dark in many, many respects. And if we perceive so little of what is real in a physical sense, imagine how little we perceive of the realities that are not dependent on matter.

That brings us to Hebrews 11. It talks about people who pleased God by trusting Him, despite the way things looked around them. Noah spent many years building an ark, based purely on God’s warnings about things not yet seen (v.7, NASB). Moses overcame all the trials and difficulties of leading Israel out of Egypt because he endured, as seeing Him who is unseen (v.27, NASB).

All these saints lived wisely and fruitfully by focusing on the reality of God’s presence. Almighty God was always with them. They knew it was true, and they acted like it, even though their eyes could not see Him.

I long to live that way, knowing and trusting that reality, living in full response to His personal presence with me. What a joy it would be to consistently act and react as seeing Him who is unseen (v.27, NASB).

I want to live and serve that way, to pray and worship, to think and talk as being immediately with Him always and forever.

We walk by faith, not by sight. (2 Corinthians 5:7, NASB)

Live in response to Sovereign God,
not in response to your childish fears.
Walk in the light of all He is,
not in the shadow of your own smallness.

Listen and sing:
Hymn: In Simple Response to You
Recording
Printed Music & Lyrics

Revealed by Mystery

from the devotional book, PICTURES OF GOD

Psalm 19:1-6

If you were to draw a picture of God, what would He look like? How would you picture a God who cannot be pictured?

He is spirit, unlimited by matter. But we are material creatures living in a material world. To us, matter is reality. Sight is one of our main ways of perceiving the world around us. So how do we know an immaterial God? How do we picture Him, grasp Him, imagine Him, relate to Him?

Realize this: God created matter to reveal Himself, not obscure Himself. He conceived and created this material world and the senses that perceive it in order to point us toward Him, not away from Him. Sight, smell, hearing, touch, and taste were designed to draw us toward the God Who is far beyond them all.

This magnificent, material, sensual world points us to a Source profoundly greater than itself. Its wonders prod us to look up. They challenge us to imagine something or Someone beyond imagining. They introduce us to a God who is far more than our God-given intelligence can fully grasp. This majestic, intricate universe is just the appetizer, the teaser, the opening phrase of the symphony that is our Glorious God Himself.

God’s mystery doesn’t hide Him. It begins to reveal Him. The Unknowable One is intent on being known. He is intent on being known by you.